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All fixed commemorations below celebrated on September 30 by Orthodox Churches on the Old Calendar.<ref group="note">The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar").
The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").</ref>

For September 17th, Orthodox Churches on the Old Calendar commemorate the Saints listed on September 4.

Saints

Hymn Vorlage:Gr icon:<ref name=ORTH-SYNAX2/>
Χαίρων ὑπῆρχε πρὸς σφαγὴν Χαραλάμπης,
Καὶ Παντολέων πρὸς μάχαιραν ἦν λέων.</ref>

Pre-Schism Western Saints

  • Saint Flocellus, a youth martyred in Autun in France under the Emperor Marcus Aurelius (161-180)<ref name=LATIN>September 17. Latin Saints of the Orthodox Patriarchate of Rome.</ref><ref group="note">After being tortured, he was flung half-dead to the wild beasts in the amphitheatre.</ref><ref group="note">"At Autun, under the emperor Antoninus and the governor Valerian, St. Flocellus, a boy, who, after many sufferings, was torn to pieces by wild beasts, and thus won the crown of martyrs."<ref name=ROMAN/></ref>
  • Saint Justin the Confessor, a priest in Rome who devoted himself to burying the bodies of martyrs and was eventually martyred himself (259)<ref name=LATIN/><ref group="note">"At Rome, on the road to Tivoli, the birthday of St. Justin, priest and martyr, who distinguished himself by a glorious confession of the faith, during the persecution of Valerian and Gallienus. He buried the bodies of the blessed pontiff, Xystus, of Lawrence, Hippolytus, and many other saints, and finally consummated his martyrdom under Claudius."<ref name=ROMAN/> His relics were later transferred to Frisingen in Germany.</ref>
  • Saints Narcissus and Crescendo, early martyrs in Rome (c. 260)<ref name=ROMAN/><ref name=LATIN/>
  • Saints Socrates and Stephen, by tradition early martyrs venerated in Britain, now England.<ref name=ROMAN/><ref name=LATIN/><ref name=MOSPAT>September 30 / September 17. HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow).</ref><ref group="note">"All the ancient and modern martyrologies commemorate on this day the martyrdom of Stephen and Socrates, as having taken place in Britain. We have no record of their history, but it is conjectured that they suffered in the persecution of Diocletian, and about the same time with St. Alban, as it is known that many of both sexes then sacrificed their lives for the Faith. The scene of their passion was probably in Monmouthshire or South Wales, as churches were dedicated to them in that district."<ref name=STANTON>Rev. Richard Stanton. A Menology of England and Wales, or, Brief Memorials of the Ancient British and English Saints Arranged According to the Calendar, Together with the Martyrs of the 16th and 17th Centuries. London: Burns & Oates, 1892. p. 451.</ref></ref>
  • Saint Theodora, a noble lady of Rome devoted to the service of the martyrs during the persecution of Diocletian (c. 305)<ref name=LATIN/><ref group="note">"At Rome, in the persecution of Diocletian, St. Theodora, a matron, who carefully ministered to the martyrs."<ref name=ROMAN/></ref>
  • Saint Satyrus of Milan, elder brother of St Ambrose of Milan in Italy (376)<ref name=LATIN/><ref group="note">As a lawyer he undertook the administration of the affairs of his brother's household. His high sense of justice, his integrity and his generosity were praised by St Ambrose in his funeral sermon for him.</ref><ref group="note">"At Milan, the departure from this world of St. Satyrus, confessor, whose distinguished merits are mentioned by his brother, St. Ambrose."<ref name=ROMAN/></ref>
  • Saint Rodingus (Rouin), a monk and priest from Ireland who preached in Germany and entered the monastery of Tholey near Trier (c. 690)<ref name=LATIN/><ref group="note">He moved to the Forest of Argonne in France where he founded the monastery of Wasloi, later known as Beaulieu.</ref>
  • Hieromartyr Lambert of Maastricht, Bishop of Maastricht (704)<ref name=PRAVOSLAVIE/><ref name=LATIN/><ref name=MOSPAT/><ref group="note">Born in Maastricht in Netherlands, he became bishop there in 668, but in 674 he was driven out by the tyrant Ebroin. He then lived as a monk for seven years at the monastery of Stavelot in Belgium. He returned later and did much to help St Willibrord. He was murdered in the then village of Liège and is venerated as a martyr.</ref><ref group="note">"At Liege, blessed Lambert, bishop of Maestricht. Having, through zeal for religion, rebuked the royal family, he was undeservedly put to death by the guilty, and thus entered the court of the heavenly kingdom, to enjoy it forever."<ref name=ROMAN/></ref>
  • Saint Columba, a nun at Tábanos, martyred in Cordoba in Spain for rejecting Islam (853)<ref name=ROMAN/><ref name=LATIN/><ref group="note">Born in Cordoba and a nun at Tábanos, she was driven from there by the Moorish persecution of 852. She took refuge in Cordoba in Spain, where, being called on to deny Christ, she openly rejected Mohammed and was beheaded.</ref>
  • Saint Unni (Uni, Unno, Huno), a monk at New Corvey in Germany, who became Bishop of Bremen-Hamburg in 917 (936)<ref name=LATIN/><ref group="note">He helped enlighten Sweden and Denmark and reposed in Birka in Sweden. Unni is revered as third Apostle of the North, after Ansgar and Rimbert of Turholt.</ref>

Post-Schism Orthodox Saints

New Martyrs and Confessors

  • Paul (Moiseyev) and Theodosius (Sobolev), Archimandrites;
  • Nicodemus (Shchapkov) and Seraphim (Kulakov), Hieromonks.
  • Virgin-martyr Irene Frolov (1931)<ref name=MOSPAT/><ref name=ROC-RU/><ref>Vorlage:Ru icon ИРИНА. Православная Энциклопедия под редакцией Патриарха Московского и всея Руси Кирилла (электронная версия). (Orthodox Encyclopedia - Pravenc.ru).</ref>
  • Martyr John Korotkov (1941)<ref name=MOSPAT/><ref name=ROC-RU/><ref>Vorlage:Ru icon ИОАНН. Православная Энциклопедия под редакцией Патриарха Московского и всея Руси Кирилла (электронная версия). (Orthodox Encyclopedia - Pravenc.ru).</ref>
  • Virgin-martyr Alexandra Hvorostyannikova (1943)<ref name=MOSPAT/><ref name=ROC-RU/><ref name=PRAVENC/>

Other Commemorations

  • Icon of the Mother of God of Constantinople ("Tsaregrad") (1071)<ref name=ROC-RU/><ref name=PRAVENC/><ref>Icon of the Mother of God of Constantinople. OCA - Lives of the Saints.</ref><ref group="note">The Constantinople Icon commemorated today is probably the prototype of another Constantinople Icon (April 25) venerated at Moscow’s Dormition church on Malaya Dimitrovka.</ref><ref group="note">"The locally honored Constantinople Icon of the Mother God is found in the Old Rus Cathedral (Novgorod Diocese). The icon by measurement is 2 diuma (2 inches), and was beaten out on a slate board. According to tradition, in ancient times two monks from Constantinople, passing through Old Rus, attended the liturgy in the Cathedral and left this icon there as a memorial. A great many believers streamed to this holy icon and took the water consecrated by immersing the holy icon in it, with the hope of healing sick babies."<ref>"Tsaregrad" (Constantinople) (1071) Icon of the Mother of God. HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow).</ref></ref>
  • Icon of the Mother of God of Macariev ("Directress") (1442)<ref name=ROC-RU/><ref name=PRAVENC/><ref>Icon of the Mother of God of Macariev. OCA - Lives of the Saints.</ref><ref group="note">"The Makar'ev "Hodegetria" ("Way-Guide") Icon of the Mother of God appeared during the reign of prince Vasilii Vasil'evich the Dark (1425-1462) to the Monk Makarii the Wonderworker, who asceticised on the desolate shores of the River Unzha. On 17 September 1442 at about the third hour of the morning, when the Monk Makarii was finishing his usual morning akathist song to the Most Holy Mother of God, his cell was illumined suddenly by an unknown light. The monk became confused in spirit and began fervently to pray. Beyond the cell walls he heard the angelic refrain: "Hail, Thou Full of Grace, O Mother Unwedded!" With fear and astonishment the monk went out from his cell and on the northwest horizon he saw the icon of the Mother of God, surrounded by a luminous radiance. The icon approached towards the cell of the ascetic. With joyful trembling the monk fell to the ground and cried out: "Hail, Mother of God! Hail, Thou Ever-Flowing Fount issuing salvation to all the world and assuring protection and intercession to all the Galich land!" He reverently took up the icon and placed it in his cell, whereby it also came to be named the "Cell-Icon". Afterwards the disciples of the monk gave it the title of "Makar'ev". On the place of the appearance of the holy icon was founded a monastery, likewise named Makar'ev. From the Makar'ev Icon of the Mother of God there were made copies, which became reknown(sic) just like the original."<ref>The Makar'ev "Hodegetria" ("Way-Guide") Icon of the Mother of God. HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow).</ref></ref>
  • Repose of Blessed Agapitus (1825), disciple of St. Tikhon of Zadonsk.<ref name=PRAVOSLAVIE/><ref name=UKR/>
  • Repose of lay recluse Matthew of St. Petersburg (1904)<ref name=PRAVOSLAVIE/>

Icon Gallery

Notes

Vorlage:Reflist

References

Vorlage:Reflist

Sources

Greek Sources

Russian Sources

el:Πύλη:Ορθοδοξία/Εορτολόγιο/17 Σεπτεμβρίου

Allgemeiner Kalender Deutsch

Kalender der Orthodoxen Bischofskonferenz in Deutschland

Bürgerliches Datum bei Benutzung des Julianischen Kalenders:

Deutscher Heiligenkalender (orthodox)

Einzelnachweise (Sammlung)

<references />

ARTIKELENTWURF

Gemeinsame orthodoxe Heilige im Kalender der Orthodoxen Bischofskonferenz in Deutschland

<ref>Gesellschaft Orthodoxe Medien (Hrsg. im Auftrag der Orthodoxen Bischofskonferenz in Deutschland): Orthodoxer Liturgischer Kalender 2016 (17. Jahrgang), Dortmund 2015</ref>

Weiteres Gedenken in aramäischer Tradition

Weiteres Gedenken in griechischer Tradition

<ref>Das Synaxarion - die Leben der Heiligen der Orthodoxen Kirche. In 2 Bänden. Gestützt auf die 6-bändige Ausgabe des Hl. Klosters Simonos Petra. Kloster des Hl. Johannes des Vorläufers, Chania (Kreta) 2006, ISBN 960-88698-0-3</ref>

Weiteres Gedenken in georgischer Tradition

Weiteres Gedenken in bulgarischer Tradition

Weiteres Gedenken in mazedonischer Tradition

Weiteres Gedenken in serbischer Tradition

<ref>Nikolaj Velimirović: Der Prolog von Ochrid. Verlag Johannes A. Wolf, Apelern 2009, ISBN 978-3-937912-04-2</ref>

Weiteres Gedenken in russischer Tradition

Weiteres Gedenken in rumänischer Tradition

Weiteres Gedenken in ukrainischer Tradition

Einzelnachweise (Artikelentwurf)

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