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FEASTS

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All fixed commemorations below celebrated on September 29 by Orthodox Churches on the Old Calendar.<ref group="note">The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar").
The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").</ref>

For September 16th, Orthodox Churches on the Old Calendar commemorate the Saints listed on September 3.

Saints

Pre-Schism Western Saints

  • Saint Cornelius, Pope of Rome (253)<ref name=ROMAN/><ref name=LATIN/><ref group="note">He was much tried by the heresy of Novatianism and his persecutors exiled him to Civita Vecchia where his sufferings probably hastened his death. St Cyprian refers to him as a martyr. His tomb in Lucina in the cemetery of Callistus still exists.</ref>
  • Hieromartyr Cyprian, Bishop of Carthage (258)<ref name=PRAVOSLAVIE/><ref name=ROMAN/><ref name=LATIN/><ref group="note">Thascius Cecilianus Cyprianus was born in North Africa. He became a lawyer, was converted to Orthodoxy and consecrated Bishop of Carthage in 248. He wrote numerous treatises on theological subjects, one of the most important being De Unitate Catholicae Ecclesiae, and wrote numerous letters. He is one of the greatest Fathers of the Church and he was a model of compassion, discretion and pastoral zeal. Cyprian went into hiding during the persecution of Decius but was arrested and beheaded under Valerian.</ref> (see also: August 31 - East)
  • Martyrs Lucy and Geminian, a widow and a neophyte martyred together in Rome under Diocletian (c. 300)<ref name=LATIN/><ref group="note">"At Rome, the holy martyrs Lucia, noble matron, and Geminian, who were subjected to most grievous afflictions and a long time tortured, by the command of the emperor Diocletian. Finally, being put to the sword, they obtained the glorious victory of martyrdom."<ref name=ROMAN/></ref> (see also: September 17 - East)
  • Martyrs Abundius and Abundantius, and John and Marcianus, in Rome (c. 304)<ref name=LATIN/><ref group="note">The first two were martyred in Rome on the Flaminian Way under the Emperor Diocletian who ordered them to be beheaded together with Marcian, a senator, and John, his son, whom Abundius had raised from the dead.</ref><ref group="note">"Also, at Rome, at a place on the Flaminian road, ten miles from the city, the holy martyrs Abundius, priest, and Abundantius, deacon, whom the emperor Diocletian caused to be struck with the sword, together with Marcian, an illustrious man, and his son John, whom they had raised from the dead."<ref name=ROMAN/></ref>
  • Saint Ninian, Bishop of Whithorn (Candida Casa), Apostle to the Southern Picts (c. 432)<ref name=PRAVOSLAVIE/><ref name=MOSPAT/><ref>Great Synaxaristes: Vorlage:Gr icon Ὁ Ἅγιος Νινιάν (Βρετανός). 16 Σεπτεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.</ref><ref group="note">"In Scotland, St. Ninian, bishop and confessor."<ref name=ROMAN/></ref><ref group="note">"ST. NINIAN was a native of Britain, but while yet a youth forsook his country and his kindred, and betook himself to Rome. In that city he was thoroughly instructed in the Faith and mysteries of our holy religion, and in course of time consecrated Bishop. Having gained the reputation of a most holy and venerable man, he was sent back to his own country with a special mission to preach to the pagans of the northern parts of the island. His See was established in Galloway, but his apostolate extended to all the Picts who were settled south of the Grampians. There he built a church of stone - a novel sight to the Britons - and dedicated it to St. Martin. Hence the place was called Candida Casa, or Whithern - the White House. In this church the sacred remains of St. Ninian were laid together with those of many other holy men, who, according to St. Bede, repose in the same consecrated earth. Some later writers mention ST. PLEBEIUS as a brother of St. Ninian, and it has been conjectured that he also was buried in the Church of St. Martin."<ref name=STANTON>Rev. Richard Stanton. A Menology of England and Wales, or, Brief Memorials of the Ancient British and English Saints Arranged According to the Calendar, Together with the Martyrs of the 16th and 17th Centuries. London: Burns & Oates, 1892. p. 448-451.</ref></ref> (see also: August 26)
  • Saint Cunibert (Curcodomus), successor of St Humbert as Abbot of Maroilles Abbey near Cambrai in France (c. 680)<ref name=LATIN/>
  • Virgin-martyr Dulcissima, venerated from time immemorial in Sutri in Italy.<ref name=LATIN/>
  • Saint Eugenia, Abbess of Hohenburg Abbey (735)<ref name=LATIN/><ref group="note">Daughter of Adalbert, Duke of Alsace in France, she succeeded her aunt, St Ottilia, as Abbess of Hohenburg.</ref>
  • Saints Rogelius and Servus-Dei, a monk and his young disciple martyred in Cordoba in Spain for publicly denouncing Islam (852)<ref name=LATIN/><ref group="note">"At Cordova, the holy martyrs Rogellus and Servideus, who were decapitated, after their hands and feet had been cut off."<ref name=ROMAN/></ref>
  • Saint Edith of Wilton, Nun, of Wilton Abbey (984)<ref name=PRAVOSLAVIE/><ref name=MOSPAT/><ref name=LATIN/><ref name=STANTON/><ref>Great Synaxaristes: Vorlage:Gr icon Ἡ Ἁγία Edithac (Ἀγγλίδα). 16 Σεπτεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.</ref><ref group="note">Daughter of King Edgar and St Wilfrida. She became a nun at Wilton in England at the age of fifteen. She reposed at the age of twenty-two, famous for her generosity to the poor and her familiarity with wild animals.</ref><ref group="note">"In England, St. Editha, virgin, daughter of the English king Edgar, who was consecrated to God in a monastery from her tender years, whence she may be said to have been ignorant of the world rather than to have forsaken it."<ref name=ROMAN/></ref>
  • Saint Stephen of Perugia, third Abbot of St Peter in Perugia in Italy (1026)<ref name=LATIN/>

Post-Schism Orthodox Saints

  • "Close to the village of Alektora, at a place called Glyfia, there is a tomb of Saint Kassianos as well as his relic, and his memory is celebrated on September 16."

Today the Saint has been forgotten and his memory is no longer celebrated.<ref>Saint Kassianos of Glyfia, Who Lived in Asceticism in Alectora. Mystagogy Resource Center. September 16, 2015.</ref></ref>

New Martyrs and Confessors

  • New Hieromartyr Gregory (Raevskii) of Tver, Priest (1937)<ref name=MOSPAT/><ref name=ROC-RU/><ref>Vorlage:Ru icon ГРИГОРИЙ. Православная Энциклопедия под редакцией Патриарха Московского и всея Руси Кирилла (электронная версия). (Orthodox Encyclopedia - Pravenc.ru).</ref><ref>New Hieromartyr Gregory (Raevskii) of Tver. OCA - Lives of the Saints.</ref>
  • New Hieromartyr Sergius Losev, Priest (1942)<ref name=MOSPAT/><ref name=ROC-RU/><ref name=PRAVENC/>

Other Commemorations

Icon Gallery

Notes

Vorlage:Reflist

References

Vorlage:Reflist

Sources

Greek Sources

Russian Sources

el:Πύλη:Ορθοδοξία/Εορτολόγιο/16 Σεπτεμβρίου

Allgemeiner Kalender Deutsch

Kalender der Orthodoxen Bischofskonferenz in Deutschland

Bürgerliches Datum bei Benutzung des Julianischen Kalenders:

Deutscher Heiligenkalender (orthodox)

Einzelnachweise (Sammlung)

<references />

ARTIKELENTWURF

Gemeinsame orthodoxe Heilige im Kalender der Orthodoxen Bischofskonferenz in Deutschland

<ref>Gesellschaft Orthodoxe Medien (Hrsg. im Auftrag der Orthodoxen Bischofskonferenz in Deutschland): Orthodoxer Liturgischer Kalender 2016 (17. Jahrgang), Dortmund 2015</ref>

Weiteres Gedenken in aramäischer Tradition

Weiteres Gedenken in griechischer Tradition

<ref>Das Synaxarion - die Leben der Heiligen der Orthodoxen Kirche. In 2 Bänden. Gestützt auf die 6-bändige Ausgabe des Hl. Klosters Simonos Petra. Kloster des Hl. Johannes des Vorläufers, Chania (Kreta) 2006, ISBN 960-88698-0-3</ref>

Weiteres Gedenken in georgischer Tradition

Weiteres Gedenken in bulgarischer Tradition

Weiteres Gedenken in mazedonischer Tradition

Weiteres Gedenken in serbischer Tradition

<ref>Nikolaj Velimirović: Der Prolog von Ochrid. Verlag Johannes A. Wolf, Apelern 2009, ISBN 978-3-937912-04-2</ref>

Weiteres Gedenken in russischer Tradition

Weiteres Gedenken in rumänischer Tradition

Weiteres Gedenken in ukrainischer Tradition

Einzelnachweise (Artikelentwurf)

<references />